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<title>The British Journal of Aesthetics - current issue</title>
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<description>The British Journal of Aesthetics - RSS feed of current issue</description>
<prism:eIssn>1468-2842</prism:eIssn>
<prism:coverDisplayDate>April 2008</prism:coverDisplayDate>
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<item rdf:about="http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/115?rss=1">
<title><![CDATA[The Propositional Challenge to Aesthetics]]></title>
<link>http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/115?rss=1</link>
<description><![CDATA[
<p>It is generally accepted that Picasso might have used a different canvas as the vehicle for his painting <I>Guernica</I>, and also that the artwork <I>Guernica</I> itself necessarily represents a certain historical episode&mdash;rather than, say, a bowl of fruit. I argue that such a conjunctive acceptance entails a broadly propositional view of the nature of representational artworks. In addition, I argue&mdash;via a comprehensive examination of possible alternatives&mdash;that, perhaps surprisingly, there simply is no other available conjunctive view of the nature of representational artworks in general.</p>
]]></description>
<dc:creator><![CDATA[Dilworth, J.]]></dc:creator>
<dc:date>2008-04-02</dc:date>
<dc:identifier>info:doi/10.1093/aesthj/ayn001</dc:identifier>
<dc:title><![CDATA[The Propositional Challenge to Aesthetics]]></dc:title>
<dc:publisher>British Society of Aesthetics</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>48</prism:volume>
<prism:endingPage>144</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>115</prism:startingPage>
<prism:section>Articles</prism:section>
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<item rdf:about="http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/145?rss=1">
<title><![CDATA[Immoralism and the Anti-Theoretical View]]></title>
<link>http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/145?rss=1</link>
<description><![CDATA[
<p>Can a moral defect be an artistic virtue? Can it make a positive contribution to artistic value? Further, if this can happen on occasion, does this imply that moral value has no systematic connection to artistic value since every conceivable relation between them is possible? The idea that moral defects can sometimes be artistic virtues has received a fair number of defenders recently and so has the anti-theoretical view that there is no systematic relation between artistic and moral value. But I think immoralism&mdash;as the first of these views is called&mdash;is mistaken and I will try to show that no good reason has been offered to believe it. If immoralism is wrong, the anti-theoretical view at best devolves into moderate moralism&mdash;the idea that moral defects sometimes, but not always, are responsible for artistic defects.</p>
]]></description>
<dc:creator><![CDATA[Stecker, R.]]></dc:creator>
<dc:date>2008-04-02</dc:date>
<dc:identifier>info:doi/10.1093/aesthj/ayn002</dc:identifier>
<dc:title><![CDATA[Immoralism and the Anti-Theoretical View]]></dc:title>
<dc:publisher>British Society of Aesthetics</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>48</prism:volume>
<prism:endingPage>161</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>145</prism:startingPage>
<prism:section>Articles</prism:section>
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<item rdf:about="http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/162?rss=1">
<title><![CDATA[Collingwood'S 'Performance' Theory Of Art]]></title>
<link>http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/162?rss=1</link>
<description><![CDATA[
<p>Even if we reject the Wollheimian reading of Collingwood as an Idealist in the ontology of art, it remains puzzling how his non-Idealist ontology fits with his idea of art as expression. In trying to clarifying these matters, I argue that (i) the work of art, for Collingwood, is an activity, not the product of an activity; (ii) puzzling features of the <I>Principles</I> arise from attempts to reconcile this claim with the idea of art as expression while preserving the art/craft distinction; and (iii) Collingwood's principal concern in the <I>Principles</I> is with the role of imagination in experience.</p>
]]></description>
<dc:creator><![CDATA[Davies, D.]]></dc:creator>
<dc:date>2008-04-02</dc:date>
<dc:identifier>info:doi/10.1093/aesthj/ayn003</dc:identifier>
<dc:title><![CDATA[Collingwood'S 'Performance' Theory Of Art]]></dc:title>
<dc:publisher>British Society of Aesthetics</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>48</prism:volume>
<prism:endingPage>174</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>162</prism:startingPage>
<prism:section>Articles</prism:section>
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<item rdf:about="http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/175?rss=1">
<title><![CDATA[Pictorial Space and the Possibility of Art]]></title>
<link>http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/175?rss=1</link>
<description><![CDATA[
<p>This paper addresses the cognitive status of <I>making</I> pictures, rather than their informational function. Discussion centres on the structure of pictorial space. Space of this kind is constituted from the relation between pictorial content's <I>modal plasticity</I> (that is, its capacity to represent actualities, possibilities, and nomological and metaphysical impossibilities) and the <I>formative</I> role of planar structure and idioms of recessional organization. On the basis of this, it is argued that alternative creative realizations and aesthetic significance are inherent to the structure of pictorial space itself <I>qua</I> pictorial. Such space is conceptually connected to the possibility of visual <I>art</I>.</p>
]]></description>
<dc:creator><![CDATA[Crowther, P.]]></dc:creator>
<dc:date>2008-04-02</dc:date>
<dc:identifier>info:doi/10.1093/aesthj/ayn004</dc:identifier>
<dc:title><![CDATA[Pictorial Space and the Possibility of Art]]></dc:title>
<dc:publisher>British Society of Aesthetics</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>48</prism:volume>
<prism:endingPage>192</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>175</prism:startingPage>
<prism:section>Articles</prism:section>
</item>

<item rdf:about="http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/193?rss=1">
<title><![CDATA[(Kivy on) The Form-Content Identity Thesis]]></title>
<link>http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/193?rss=1</link>
<description><![CDATA[
<p>In his <I>Philosophies of Art</I> Peter Kivy investigates the unity of form and content in the arts, particularly in poetry. While Kivy says much with which I happily agree, I sadly disagree with him about the impossibility of form&ndash;content identities. Kivy's arguments fail to compel: there are other ways of understanding form&ndash;content identities and the need for them that has been felt by artists and critics.</p>
]]></description>
<dc:creator><![CDATA[Jolley, K. D.]]></dc:creator>
<dc:date>2008-04-02</dc:date>
<dc:identifier>info:doi/10.1093/aesthj/ayn005</dc:identifier>
<dc:title><![CDATA[(Kivy on) The Form-Content Identity Thesis]]></dc:title>
<dc:publisher>British Society of Aesthetics</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>48</prism:volume>
<prism:endingPage>204</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>193</prism:startingPage>
<prism:section>Articles</prism:section>
</item>

<item rdf:about="http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/205?rss=1">
<title><![CDATA[How Kant Might Explain Ugliness]]></title>
<link>http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/205?rss=1</link>
<description><![CDATA[
<p>A number of recent studies have claimed to explain how Kant can or cannot accommodate pure judgements of ugliness in his aesthetic theory. In this paper I critically review the arguments on each side of the debate and then develop a new account of how Kant might explain the pure judgement of the ugly, namely, by appeal to the quickening of the faculties in their harmonious free play. Some implications and applications of such an explanation are then explored, including a rethink of the nature of beauty and ugliness.</p>
]]></description>
<dc:creator><![CDATA[McConnell, S.]]></dc:creator>
<dc:date>2008-04-02</dc:date>
<dc:identifier>info:doi/10.1093/aesthj/ayn006</dc:identifier>
<dc:title><![CDATA[How Kant Might Explain Ugliness]]></dc:title>
<dc:publisher>British Society of Aesthetics</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>48</prism:volume>
<prism:endingPage>228</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>205</prism:startingPage>
<prism:section>Articles</prism:section>
</item>

<item rdf:about="http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/229?rss=1">
<title><![CDATA[Philosophy and Conceptual Art]]></title>
<link>http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/229?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Hanson, L.]]></dc:creator>
<dc:date>2008-04-02</dc:date>
<dc:identifier>info:doi/10.1093/aesthj/ayn007</dc:identifier>
<dc:title><![CDATA[Philosophy and Conceptual Art]]></dc:title>
<dc:publisher>British Society of Aesthetics</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>48</prism:volume>
<prism:endingPage>231</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>229</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/231?rss=1">
<title><![CDATA[Only the Promise of Happiness]]></title>
<link>http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/231?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Graham, G.]]></dc:creator>
<dc:date>2008-04-02</dc:date>
<dc:identifier>info:doi/10.1093/aesthj/ayn008</dc:identifier>
<dc:title><![CDATA[Only the Promise of Happiness]]></dc:title>
<dc:publisher>British Society of Aesthetics</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>48</prism:volume>
<prism:endingPage>233</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>231</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/233?rss=1">
<title><![CDATA[Questions of Taste: The Philosophy of Wine]]></title>
<link>http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/233?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Korsmeyer, C.]]></dc:creator>
<dc:date>2008-04-02</dc:date>
<dc:identifier>info:doi/10.1093/aesthj/ayn009</dc:identifier>
<dc:title><![CDATA[Questions of Taste: The Philosophy of Wine]]></dc:title>
<dc:publisher>British Society of Aesthetics</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>48</prism:volume>
<prism:endingPage>235</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>233</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/235?rss=1">
<title><![CDATA[Aesthetics and Architecture]]></title>
<link>http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/235?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Goldblatt, D.]]></dc:creator>
<dc:date>2008-04-02</dc:date>
<dc:identifier>info:doi/10.1093/aesthj/ayn010</dc:identifier>
<dc:title><![CDATA[Aesthetics and Architecture]]></dc:title>
<dc:publisher>British Society of Aesthetics</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>48</prism:volume>
<prism:endingPage>237</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>235</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/237?rss=1">
<title><![CDATA[The Subject in Art: Portraiture and the Birth of the Modern]]></title>
<link>http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/237?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Reed-Tsocha, K.]]></dc:creator>
<dc:date>2008-04-02</dc:date>
<dc:identifier>info:doi/10.1093/aesthj/ayn011</dc:identifier>
<dc:title><![CDATA[The Subject in Art: Portraiture and the Birth of the Modern]]></dc:title>
<dc:publisher>British Society of Aesthetics</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>48</prism:volume>
<prism:endingPage>239</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>237</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/239?rss=1">
<title><![CDATA[Ecology without Nature: Rethinking Environmental Aesthetics]]></title>
<link>http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/239?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Wilson, R.]]></dc:creator>
<dc:date>2008-04-02</dc:date>
<dc:identifier>info:doi/10.1093/aesthj/ayn012</dc:identifier>
<dc:title><![CDATA[Ecology without Nature: Rethinking Environmental Aesthetics]]></dc:title>
<dc:publisher>British Society of Aesthetics</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>48</prism:volume>
<prism:endingPage>240</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>239</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/240?rss=1">
<title><![CDATA[Serene Greed of the Eye: Leon Battista Alberti and the Philosophical Foundations of Renaissance Architectural Theory]]></title>
<link>http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/240?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Cracolici, S.]]></dc:creator>
<dc:date>2008-04-02</dc:date>
<dc:identifier>info:doi/10.1093/aesthj/ayn013</dc:identifier>
<dc:title><![CDATA[Serene Greed of the Eye: Leon Battista Alberti and the Philosophical Foundations of Renaissance Architectural Theory]]></dc:title>
<dc:publisher>British Society of Aesthetics</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>48</prism:volume>
<prism:endingPage>243</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>240</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/244?rss=1">
<title><![CDATA[Books Received]]></title>
<link>http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/244?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[]]></dc:creator>
<dc:date>2008-04-02</dc:date>
<dc:identifier>info:doi/10.1093/aesthj/ayn014</dc:identifier>
<dc:title><![CDATA[Books Received]]></dc:title>
<dc:publisher>British Society of Aesthetics</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>48</prism:volume>
<prism:endingPage>244</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>244</prism:startingPage>
<prism:section>Book Received</prism:section>
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<title><![CDATA[Journals Received]]></title>
<link>http://bjaesthetics.oxfordjournals.org/cgi/content/short/48/2/245?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[]]></dc:creator>
<dc:date>2008-04-02</dc:date>
<dc:identifier>info:doi/10.1093/aesthj/ayn015</dc:identifier>
<dc:title><![CDATA[Journals Received]]></dc:title>
<dc:publisher>British Society of Aesthetics</dc:publisher>
<prism:number>2</prism:number>
<prism:volume>48</prism:volume>
<prism:endingPage>245</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>245</prism:startingPage>
<prism:section>Journals Received</prism:section>
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